God and Sex / Nicholas D. Kristof

N. Kristof

So when God made homosexuals who fall deeply, achingly in love with each other, did he goof?That seems implicit in the measures opposing gay marriage on the ballots of 11 states. All may pass; Oregon is the only state where the outcome seems uncertain.Over the last couple of months, I've been researching the question of how the Bible regards homosexuality. Social liberals tend to be uncomfortable with religious arguments, but that is the ground on which political battles are often decided in America - as when a Texas governor, Miriam "Ma" Ferguson, barred the teaching of foreign languages about 80 years ago, saying, "If English was good enough for Jesus Christ, it's good enough for us."I think it's presumptuous of conservatives to assume that God is on their side. But since Americans are twice as likely to believe in the Devil as in evolution, I also think it's stupid of liberals to forfeit the religious field.Some scholars, like Daniel Helminiak, author of "What the Bible Really Says About Homosexuality," argue that the Bible is not anti-gay. I don't really buy that.It's true that the story of Sodom is treated by both modern scholars and by ancient Ezekiel as about hospitality, rather than homosexuality. In Sodom, Lot puts up two male strangers for the night. When a lustful mob demands they be handed over, Lot offers his two virgin daughters instead. After some further unpleasantness, God destroys Sodom. As Mark Jordan notes in "The Invention of Sodomy in Christian Theology," it was only in the 11th century that theologians began to condemn homosexuality as sodomy.In fact, the most obvious lesson from Sodom is that when you're attacked by an angry mob, the holy thing to do is to offer up your virgin daughters.

specificaties
  • Tijdschrift
  • Engels

praktische informatie

Boekcode
IHLIA Homodok full_text # knipsel homohuwelijk niet uitleenbaar
Taal publicatie
eng [Engels]
Hoofdtitel
God and Sex
Algemene materiaalaanduiding
18 [Tijdschriftartikel]
Eerste verantwoordelijke
Nicholas D. Kristof
Annotatie
In: New York Times; vol./jrg.:
Bibliografische annotatie - Publicatiedata
(23-10-2004)
Auteur Achternaam
Kristof
Auteur Voornaam
N.
Prod country
usa
Samenvatting - Tekst
So when God made homosexuals who fall deeply, achingly in love with each other, did he goof?, That seems implicit in the measures opposing gay marriage on the ballots of 11 states. All may pass; Oregon is the only state where the outcome seems uncertain., Over the last couple of months, I've been researching the question of how the Bible regards homosexuality. Social liberals tend to be uncomfortable with religious arguments, but that is the ground on which political battles are often decided in America - as when a Texas governor, Miriam "Ma" Ferguson, barred the teaching of foreign languages about 80 years ago, saying, "If English was good enough for Jesus Christ, it's good enough for us.", I think it's presumptuous of conservatives to assume that God is on their side. But since Americans are twice as likely to believe in the Devil as in evolution, I also think it's stupid of liberals to forfeit the religious field., Some scholars, like Daniel Helminiak, author of "What the Bible Really Says About Homosexuality," argue that the Bible is not anti-gay. I don't really buy that., It's true that the story of Sodom is treated by both modern scholars and by ancient Ezekiel as about hospitality, rather than homosexuality. In Sodom, Lot puts up two male strangers for the night. When a lustful mob demands they be handed over, Lot offers his two virgin daughters instead. After some further unpleasantness, God destroys Sodom. As Mark Jordan notes in "The Invention of Sodomy in Christian Theology," it was only in the 11th century that theologians began to condemn homosexuality as sodomy., In fact, the most obvious lesson from Sodom is that when you're attacked by an angry mob, the holy thing to do is to offer up your virgin daughters.

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