Professing Selves : Transsexuality and Same-sex Desire in Contemporary Iran

A. Najmabadi

Since the mid-1980s, the Islamic Republic of Iran has permitted, and partially subsidized, sex reassignment surgery. In Professing Selves, Afsaneh Najmabadi explores the meaning of transsexuality in contemporary Iran. Combining historical and ethnographic research, she describes how, in the postrevolutionary era, the domains of law, psychology and psychiatry, Islamic jurisprudence, and biomedicine became invested in distinguishing between the acceptable "true" transsexual and other categories of identification, notably the "true" homosexual, an unacceptable category of existence in Iran. Najmabadi argues that this collaboration among medical authorities, specialized clerics, and state officials - which made transsexuality a legally tolerated, if not exactly celebrated, category of being - grew out of Iran's particular experience of Islamicized modernity. Paradoxically, state regulation has produced new spaces for non-normative living in Iran, since determining who is genuinely "trans" depends largely on the stories that people choose to tell, on the selves that they profess.

specificaties

praktische informatie

ISBN Nummer
9780822355571
Boekcode
IHLIA Homodok cat. (najma/pro) b # ODE3 niet uitleenbaar
Taal publicatie
eng [Engels]
Hoofdtitel
Professing Selves : Transsexuality and Same-sex Desire in Contemporary Iran
Algemene materiaalaanduiding
2 [Boek]
Eerste verantwoordelijke
Afsaneh Najmabadi
Plaats van uitgave
Durham, NC [etc.]
Jaar van uitgave
2014
Pagina's
xii, 418 p
Collatie - Illustraties
ill
Auteur Achternaam
Najmabadi
Auteur Voornaam
A.
Prod country
usa
Samenvatting - Tekst
Since the mid-1980s, the Islamic Republic of Iran has permitted, and partially subsidized, sex reassignment surgery. In Professing Selves, Afsaneh Najmabadi explores the meaning of transsexuality in contemporary Iran. Combining historical and ethnographic research, she describes how, in the postrevolutionary era, the domains of law, psychology and psychiatry, Islamic jurisprudence, and biomedicine became invested in distinguishing between the acceptable "true" transsexual and other categories of identification, notably the "true" homosexual, an unacceptable category of existence in Iran. Najmabadi argues that this collaboration among medical authorities, specialized clerics, and state officials - which made transsexuality a legally tolerated, if not exactly celebrated, category of being - grew out of Iran's particular experience of Islamicized modernity. Paradoxically, state regulation has produced new spaces for non-normative living in Iran, since determining who is genuinely "trans" depends largely on the stories that people choose to tell, on the selves that they profess.
Opmerkingen - Tekst
Bibliogr.: p. 373-388, Vindplaats recensie: TSQ, 2 (2015) 1, p. 179-184. - GLQ, 21 (2015) 4, p. 676-678. - Journal of the History of Sexuality, 25 (2016) 2, p. 376-378

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